By George F. Will, op-ed columnist
The Washington Post
Sunday, June 24, 2007
h/t Michael Savage
Speech Police, Riding High In Oakland
Marriage is the foundation of the natural family and sustains family values. That sentence is inflammatory, perhaps even a hate crime.
At least it is in Oakland, Calif. That city's government says those words, italicized here, constitute something akin to hate speech and can be proscribed from the government's open e-mail system and employee bulletin board.
When the McCain-Feingold law empowered government to regulate the quantity, content and timing of political campaign speech about government, it was predictable that the right of free speech would increasingly be sacrificed to various social objectives that free speech supposedly impedes. And it was predictable that speech suppression would become an instrument of cultural combat, used to settle ideological scores and advance political agendas by silencing adversaries.
That has happened in Oakland. And, predictably, the ineffable U.S. Court of Appeals for the 9th Circuit has ratified this abridgement of First Amendment protections. Fortunately, overturning the 9th Circuit is steady work for the U.S. Supreme Court.
Some African American Christian women working for Oakland's government organized the Good News Employee Association (GNEA), which they announced with a flier describing their group as "a forum for people of Faith to express their views on the contemporary issues of the day. With respect for the Natural Family, Marriage and Family Values."
The flier was distributed after other employees' groups, including those advocating gay rights, had advertised their political views and activities on the city's e-mail system and bulletin board. When the GNEA asked for equal opportunity to communicate by that system and that board, it was denied. Furthermore, the flier they posted was taken down and destroyed by city officials, who declared it "homophobic" and disruptive.
The city government said the flier was "determined" to promote harassment based on sexual orientation. The city warned that the flier and communications like it could result in disciplinary action "up to and including termination."
Effectively, the city has proscribed any speech that even one person might say questioned the gay rights agenda and therefore created what that person felt was a "hostile" environment. This, even though gay rights advocates used the city's communication system to advertise "Happy Coming Out Day." Yet the terms "natural family," "marriage" and "family values" are considered intolerably inflammatory.
The treatment of the GNEA illustrates one technique by which America's growing ranks of self-appointed speech police expand their reach: They wait until groups they disagree with, such as the GNEA, are provoked to respond to them in public debates, then they persecute them for annoying those to whom they are responding. In Oakland, this dialectic of censorship proceeded on a reasonable premise joined to a preposterous theory.
The premise is that city officials are entitled to maintain workplace order and decorum. The theory is that government supervisors have such unbridled power of prior restraint on speech in the name of protecting order and decorum that they can nullify the First Amendment by declaring that even the mild text of the GNEA flier is inherently disruptive.
The flier supposedly violated the city regulation prohibiting "discrimination and/or harassment based on sexual orientation." The only cited disruption was one lesbian's complaint that the flier made her feel "targeted" and "excluded." So anyone has the power to be a censor just by saying someone's speech has hurt his or her feelings.
Unless the speech is "progressive." If the GNEA claimed it felt "excluded" by advocacy of the gay rights agenda, would that advocacy have been suppressed? Of course not -- although the GNEA's members could plausibly argue that the city's speech police have created a "hostile" environment against them.
A district court affirmed the city's right to impose speech regulations that are patently not content-neutral. It said the GNEA's speech interest -- the flier -- is "vanishingly small." The GNEA, in its brief asking the U.S. Supreme Court to intervene, responds that some of the high court's seminal First Amendment rulings have concerned small matters, such the wearing of a T-shirt, standing on a soapbox, holding a picket sign and "other simple forms of expression."
Congress is currently trying to enact yet another "hate crime" law that would authorize enhanced punishments for crimes motivated by, among other things, sexual orientation. A coalition of African American clergy, the High Impact Leadership Coalition, opposes this, fearing it might be used "to muzzle the church." The clergy argue that in our "litigation-prone society" the legislation would result in lawsuits having "a chilling effect" on speech and religious liberty. As the Oakland case demonstrates, that, too, is predictable.
So, what's driving the PC Police this time? A concept known as internalized oppression seems to feed most thought censorship agendas. It's a Freudian psycho-babble concept which has it's roots in the modern university, and is just one more way that whites are castigated, and blamed for the African-American's failure to thrive. Internalized oppression is one of those terms which delight the Left because it's a tight, neat-sounding tool in which the self-appointed censors can taunt and cajole whites into accepting the notion "that they all embrace the concept of 'assumed collective guilt,' which is an insidiously divisive, intellectually bankrupt, and totally evil assumption." Except, in it's zeal to silence, even black, Christian groups are not immune to its poison.
Alan Charles Kors, PhD wrote a book in 1999 called,
The Shadow University: The Betrayal Of Liberty On America's Campuses
I thought it might be helpful if I simply post some of the (Amazon) reviewer comments:
Alan Charles Kors (Ph.D., Harvard University) teaches European intellectual history at the University of Pennsylvania, where he is professor of history and holds the George H. Walker Endowed Term Chair.
"The Shadow University" gives a profound and hair-raising analysis of the conflict between the freedom of expression and idiotic extremes of political correctness on today's American campuses (with the latter, sadly, winning). The examples (hundreds of them) are at times absurd to the point of being comical, and at times are puzzling and horrifying, leaving me with the feeling of frustration and helplessness."
"An eye-opening narrative about how the modern university "hands students a moral agenda upon arrival, subjects them to mandatory political reeducation, sends them to sensitivity training, submerges their individuality in official group identity, intrudes upon private conscience, treats them with scandalous inequality, and, when it chooses, suspends or expels them."
"This is an excellent expose' indicting the so-called tolerant universities as the most intolerant of them all. Whatever happened to freedom of expression? You can't say that on college campuses in the US anymore."
" I was recommending the book to a friend and she asked "Who is it written for?" We thought about it for awhile. It can't be the administrators because they presumably enjoy the status quo. It can't be the students because they are just passing through the university in order to pick up a credential. It can't be the professors because they've mostly abdicated control of the university to the administrators. Most faculty see themselves either as employees of a bureaucracy vastly more powerful than themselves or as low-grade autonomous entrepreneurs only loosely connected to the university.
"In fact, there might not be anyone in the United States whose has both the power and the inclination to redress any of the wrongs outlined in the 400 pages of The Shadow University.
"That is a thought much scarier than any in the book itself."
I ordered the book through Amazon.com (used -$1.59 + $3.50 shipping).
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